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Every individual living in the Taíno community had an undertaking to do. As per archeological proof, the Taíno islands had the option to help a tremendous number of individuals for around 1,500 years. The Taino society, as portrayed by anthropologists, was made out of four social classes: the cacique, the nitaínos, the behiques, and the naborias. The Taíno established settlements around towns and sorted out their chiefdoms, or cacicazgos, into a confederation. Individuals and connection bunches that recently had some eminence and rank in the group started to possess the various leveled positions that would offer routes to the cacicazgo. The Taínos were the most socially progressed of the Arawak Group to settle in what is presently known as Puerto Rico. Thus, “Island Taíno” has been utilized to allude to those living in the Windward Islands just, toward the northern Caribbean occupants just, just as to the number of inhabitants in the whole Caribbean. Frequently they were utilized reciprocally “Taíno” has been applied to the Greater Antillean country just, or including the Bahamian countries, or including the Leeward Islands countries, or every one of those bearing the Puerto Rican and Leeward countries. Taíno and Arawak epithets have been utilized with various and opposing implications by essayists, voyagers, students of history, language specialists, and anthropologists. In any case, contemporary researchers have perceived that the Taíno had built up a particular language and culture. The early ethnohistorian Daniel Garrison Brinton called the Taíno individuals the “Island Arawak”.
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The Taíno individuals, or Taíno culture, has been arranged by certain specialists as having a place with the Arawak, as their language was considered to have a place with the Arawak language family, the dialects of which were available all through the Caribbean, and quite a bit of Central and South America. The Classic Taíno lived in Hispaniola and Puerto Rico, while the Eastern Taíno lived in the northern islands of the Lesser Antilles. Western Taíno bunches incorporated the Lucayans of the Bahamas, the Ciboney of focal Cuba, and the occupants of Jamaica. At the hour of contact, the Taíno were separated into a few gatherings. Taíno bunches were in strife with the Island Caribs of the southern Lesser Antilles. The progenitors of the Taíno people started in South America and the Taíno culture was reportedly created in the Caribbean. The ongoing examination uncovered a high level of blended or tri-racial parentage in Puerto Rico and the Dominican Republic. Some researchers, for example, Jalil Sued Badillo, an ethnohistorian at the University of Puerto Rico, attest that despite the fact that the official Spanish accounts talk about the vanishing of the Taínos as an ethnic ID, numerous survivors left relatives – as a rule by intermarrying with other ethnic gatherings. Gatherings of individuals at present distinguish as Taíno, most prominently among the Puerto Ricans, Cubans, Jamaicans, and Dominicans, both on the islands and on the United States mainland. They communicated in the Taíno language, an Arawakan language.
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The Taíno were the principal New World people groups to be experienced by Christopher Columbus during his 1492 journey. At the hour of European contact in the late fifteenth century, they made up a large portion of Cuba, Hispaniola (the Dominican Republic and Haiti), Jamaica, Puerto Rico, The Bahamas, and the northern Lesser Antilles. The Taíno were an indigenous people of the Caribbean.